Ayurveda, the veda of life, identifies three basic reasons for ailments. Astrology can provide fixed answers to do away with tri-dosha based ailments. A scholarly seer can accurately interpret the codes of such a science. Where modern medical science is at a loss, medical astrology can chalk out possible solutions. It is verging on difficult to ease the impacts thereof.
Yet to a sure degree the malicious results can be directed by carrying on with a precise life endorsed by the sastras and by being truly humble and repentant, assisting the individual with getting over, with the course of life on a brightened plain. The light shed by kalpa Sastra and the prop offered by Tantric Science get to be convenient here.
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A devoted man can mitigate the inconvenient effects of the past deeds, all things considered, by taking after the direction of an ethical master and through homas, gifts, petitions to God and reflections. This can be held over with the assistance of a diviner with perfect fire and bolstered with satisfactory healing deeds. To the extent Indian medical astrology is concerned the main driver of each maladies etiology are totally karmic which is determined out of exploitative, untrustworthy, merciless, untruthful activities submitted in the past.
The deeds of past lives in the form of karma add up in the form of sins which later shows up in each life cycle. At whatever point and where the physical analysis and treatment through present day medical science get to be disappointing there emerge the pertinence and sacredness of medical astrology. Medical Astrology. Mentions In the Srimad Bhagavatam, Krishna tells Arjuna, that among the Nakshatras he is Abhijit, which remark indicates the auspiciousness of this Nakshatra. It is not mentioned as frequently as the other asterisms in mythology. The Moon or Chandra is said to have 27 not Uttara Ashadha lit.
It has 4 quarters padas , the first one falls in Sagittarius and the last three padas fall in Capricorn. The sun Surya is the lord of Uttara Ashadha. It has a shape of a stage. This nakshatra is symbolised by a tusk of an elephant or by a small bed. The individuals born in this nakshatra are believed to be well-mannered and known for their absolute calmness towards greatest aggression. Due to their sense of independence they are loners and sometimes face difficulties in marriage, the loneliness is also depicted by the animal of this star which is mongoose with no female counterpart.
They are believed to be refined, soft-spoken, pure hearted, innocent, and in many cases happen to occupy a very high position in the societies. It is believed t. The symbol of Jyeshtha is a circular amulet, umbrella, or earring, and it is associated with Indra, chief of the gods. The lord of Jyeshtha is Budha Mercury. They are wise, profound, psychic, maybe with occult powers, and are courageous and inventive.
Dhana yogas are astrological combinations or yogas for wealth and prosperity which prove more fruitful if both the lagna and its lord are strong, and there are no Arista yogas present affecting the Dhana yoga - causing planets and the bhavas associated with earning, acquisition and accumulation of wealth.
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Jupiter is one of the natural Dhana-karaka significator of wealth , a strong Jupiter gives lifelong prosperity and financial stability. Indicators of wealth According to the Parasari School of Hindu astrology the lord of the 2nd house or bhava counted from the lagna birth ascendant and the 11th bhava are concerned with earning and accumulation of wealth. Along with these two bhavas the other bhavas to be reckoned with are the 5th and the 9th bhavas which are known as the abodes of Lakshmi, the Goddess of wealth; the inter-relationship of these bhavas, which are wealth-giving bhavas, and their respective lords, ensure wealth and prosperity.
Planets simultaneously owning two wealth-giving bhavas become th. The publisher's title for the almanac for the Tamil year is Asal No. The snake referred to here is the Moon in the Panchangam. The image of the snake contains 27 small circles embedded with it. These circles represent the 27 days the Moon takes to complete one full cycle. The reason Moon is represented as a snake is that, due to the pull and push of various planets, its path is like the path left by a snake on sand.
Trikonasthanas or trikonas or trines are conventionally the Lagna or the Birth-ascendant, the fifth and the ninth bhava or house counted from the Lagna or the Chandra-lagna or the Surya-lagna. They form the Dharma-trikona and are also known as the Lakshmisthanas, these bhavas and their lords signify luck and prosperity.
The Lagna is both, a kendrasthana and a trikonasthana. Overview The Lagna Ascendant is the exact point marked by the eastern horizon on the zodiac-belt that seemingly encircles the Earth; it is the point where the ecliptic cuts the horizon in the East.
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Hindu astrology, which is primarily based on constellations or nakshatras and on the equal house division, follows the Sidereal or the fixed zodiac. The entire sign or rasi rising in the east at the given local mean-time of birth or query is the first house or the Lagna. With the Rasi-chakra moving towards the East the count of signs or houses is from the eastern horizon, and their duration differs from latitude to latitude.
The study of this classic text makes one grasp the fundamentals of astrology. Structure Brihat Jataka is considered a standard textbook on Vedic astrology, and sometimes described as "India's foremost astrological text". The brevity employed in its composition is noteworthy.
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Pushya is a nakshatra in Indian astrology. Some texts give its name as Tishya meaning to look. The Hindu god Bharata, brother of Rama was born under this Nakshatra. It is also mentioned in the story of the Birth of Buddha. Traditionally, many people buy gold on the day of this Nakshatra.
In Maharashtra, India Gurupushya yoga. Each lagna has a fixed maraka or marakas.
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The two luminaries, the Sun and the Moon, and the lord of the 9th house generally do not become marakas. The lords of the 2nd and the 7th house, or the malefic planets occupying anyone of these named houses and associated with their lords are the Primary determinants of death. The Secondary determinants of death are the benefic planets in association with lords of 2nd and 7th house or the lords of the 3rd and 8th house, or the lord of the 3rd or the 8th associating with the lord of the 2nd or the 7th house.
The Tertiary determinants of death are Saturn associating with any of the afore stated marakas, the lord of the 6th or the 8th associated.
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Gemini constellation map showing Castor and Pollux stars, a. Punarvasu Punarvasu is a Nakshatra in Hindu astrology, which refers to the two brightest stars in the constellation of Gemini: Castor and Pollux. In Malayalam, Punarvasu is called Punartham.
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Legend Punarvasu extends from 20 degrees 00 minutes of Mithun Gemini to 03 degrees 20 minutes of Kark Cancer. There is also a general belief that men born under this nakshatra have only male children.
There have been exceptions to this common belief. Karmasthana, also known as the Kirtisthana and the Rajyasthana, is the 10th bhava or house counted from the Lagna or the Ascendant or from the Chandra-lagna i. It is the house of action and the house of profession. From the 10th house is judged the rank and status, position and authority, command, ruling powers, means of livelihood and all actions dealing with it, respect, honour, father, living abroad, debts etc.
According to Rudra, the word, 'respect', connotes all sentiments and experiences which elevate and uplift the feeling of self-gratification, and the honour and homage paid by others whether by members of a clan or community or government. Vaidyanatha includes renunciation of worldly life and taking to asceticism, and Kalidasa adds trade, depositing of treasure, athletics, teaching, supremacy and fame as matters to be judged from this house.
Dharma Karmadhipati yoga arises when the lords of the 9th and the 10th bhavas counted from the lagna or the Chandra-lagna the Moon-sign , whichever is stronger, establish a sambandha mutual relationship preferably in a kendra or a trikonasthana; it is a shubha auspicious yoga. The 9th bhava house signifies Poorvapunya, Dharma and Bhagya, which are all auspicious significations. The 10th house, also known as Kirtisthana and the Rajyabhava, is the Karmabhava or the Karmasthana. In general terms the 10th house refers to occupation, profession or means of livelihood, temporal honours, foreign travels, self-respect, knowledge and dignity.
Rationale Without luck there is no reason for one to survive; the lord of the 9th house a trikonasthana which is the house of luck, occupying the 9th or a planet occupying its friendly or exaltation sign in the 9th house indicates a good name and good fortune, the person will be virtuous, prosperous and fortunate.
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The older name of the asterism, found in the Atharvaveda AVS Ashvini is ruled by Ketu, the descending lunar node.